As a complement to the post on the two shorter Homeric Hymns to Aphrodite, this time I wanted to look at the two short Homeric Hymns to Artemis, #9 and #27. Unlike those for Aphrodite, there is not a longer Hymn to Artemis. As before, I want to think about what kind of narrative or myth might have accompanied either of these Hymns, if we take them as prooemia, and… Read more
I was familiar with some of the longer Homeric Hymns, which are available in the Text Library in translations by Gregory Nagy[1], but I had not previously paid much attention to the shorter Homeric Hymns. Gregory Nagy, in “The Earliest Phases in the Reception of the Homeric Hymns,”[2] has explained that the setting for the Homeric Hymns were festivals; and that they started with a prooemium. He also points out… Read more
His story starts in a cave far from the company of the blessed gods in the care of a daughter of the Titan Atlas. His story often ends in a cave too. In between, he slays a giant shepherd with an unusual number of eyes, is connected with the slaughter of sacred cows, smells the aroma of broiling steak but does not partake, and is involved in meals with appropriate shares for each honored… Read more
~ Update ~ In addition to our original selection, for the discussion on September 5 we will also read Hymn 26, which is also to Dionysus. Here is a link to the English text: Homeric Hymn 26: to Dionysus Our next Book Club selections are the Homeric Hymns to Dionysus, Hymn numbers 1 and 7. You can find the English texts on Perseus: Homeric Hymn 1: to Dionysus Homeric Hymn… Read more
|4 He [= Hēraklēs] used to travel all over the boundless earth and all over the sea, |5 veering from his path and wandering off, all because of the missions assigned to him by Eurystheus the king. |6 He [= Hēraklēs] performed many reckless things on his own, and he suffered many such things in return. (trans. Gregory Nagy, Hour 22 Text D, The Ancient Greek Hero in 24 Hours)… Read more