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The Idealized Ship | Part 2: Huge, hollow and swallowing

In this section we will consider the ships that are described as megakētēs [μεγακήτης], usually translated as huge, hollow, and gaping. The word is made up of two parts, mega [μέγα-, “great”], and an adjective form of kētos [κῆτος, “any sea-monster”]. A related word is kētōeis [κητώεις], which means “full of hollows”. In a ship’s geometry the epithet describes the threatening form of the forefoot [steira] of the ancient Greek… Read more

Beauty in Homeric Iliad and Odyssey

Beauty: a concept of the mind that is intangible, culturally influenced, and fluid. Beauty is in the eye of the beholder, say many. The realm of beauty is as old as humanity. The topic canvasses from philosophy to religion from natural to man-made. This is a huge topic, from which I will focus on the Homeric Iliad and Odyssey, and explore how people in antiquity thought about beauty. I have… Read more

A Memorable Trip to Egypt: Cairo, Alexandria and a Nile Cruise

Day 1: Arrival We arrive at our hotel which is in Giza, on the outskirts of Cairo, conveniently situated for the Pyramids. Day 2: Giza Early morning wake-up call, the first one of so many more to come! A small drive by coach to the Pyramids of Giza, their silhouettes looming on the horizon from afar: The largest of the three, the Great Pyramid of Khufu, is the only survivor… Read more

Homeric Greek | Odyssey 1.136–143: Dining, and serving food

We are pleased to revisit this segment in the series on reading Homeric epic in ancient Greek. In each installment we read, translate, and discuss a small passage in the original Greek in the most accessible way. If you’ve ever dreamed of reading Homer in the original, here is your chance to do so with teachers who have spent a lifetime thinking about this poetry. With their guidance even new… Read more

Gallery: Jewels and Precious Objects

Gold openwork hairnet with medallion (200–150BCE) This Gallery is going to show you some jewels and some precious ornaments or objects. The pictures were taken at The Metropolitan Museum of Art in New York. In this passage, when Hera wants to seduce Zeus, she goes to her room to prepare herself. Earrings are part of her attire. [170] She cleansed all the dirt from her fair body with ambrosia, then she anointed… Read more

Open House | Linked Open Data for the Graeco-Roman World with Dr. Monica Berti

We are delighted to welcome Dr. Monica Berti, of Leipzig University, to join members of the Kosmos Society for an Open House discussion on the principles and recommendations of the so called “Linked Open Data” (LOD) to share and reuse data across the web. The focus will be on the use of LOD in the field of Graeco-Roman antiquity. Examples will be taken from the project “Linked Ancient Greek and… Read more

Book Club | November 2024 : Aristophanes’ Peace

Peace, comedy by Aristophanes, performed at the Great Dionysia in 421 BCE. The plot concerns the flight to heaven on a monstrous dung beetle by a war-weary farmer, Trygaeus (“Vintager”), who searches for the lost goddess Peace only to discover that the God of War has buried her in a pit.  The play was written during the Peloponnesian War fought between Athens and Sparta. It was staged about seven months… Read more

Open House | Killing With Words: Character Assassination with Dr. Maria G. Xanthou

We are delighted to welcome Dr. Maria G. Xanthou FHEA, of the Harvard Center for Hellenic Studies to join members of the Kosmos Society for an Open House discussion on: “Killing with words: Isocrates, Dio Chrysostom, and Libanius on how to commit character assassination with style.” As Monty Python’s sketch Argument Clinic illustrates, abusive discourse (psogos, loidōria, mempsis) lies at the heart of oratory and rhetorical education. Abuse informs the… Read more

Ambrosia and Nectar: Where? What? When?

Hebe serving her father [Zeus] nectar Ivory-armed Hera smiled at this, and as she smiled she took the cup from her son’s hands. Then Hephaistos drew sweet nectar from the mixing-bowl, and served it round among the gods, going from left to right; and the blessed gods laughed out a loud approval,[1] According to mythology ambrosia is a food of the gods, thus named because it is ‘a-brotos,’ not for… Read more

Upcoming Events

Jan
20
Mon
9:00 am Odyssey Study Group (Phaeacians)
Odyssey Study Group (Phaeacians)
Jan 20 @ 9:00 am – 10:00 am
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11:30 am Poetry Study Group (Mnēmai)
Poetry Study Group (Mnēmai)
Jan 20 @ 11:30 am – 12:30 pm
Poetry Study Group (Mnēmai)
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1:00 pm Iliad Study Group (Scamandrians)
Iliad Study Group (Scamandrians)
Jan 20 @ 1:00 pm – 2:00 pm
Iliad Study Group (Scamandrians)
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Jan
21
Tue
10:00 am Latin
Latin
Jan 21 @ 10:00 am – 11:00 am
Latin
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3:00 pm Euripides Medea (Thespians)
Euripides Medea (Thespians)
Jan 21 @ 3:00 pm – 4:00 pm
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Jan
22
Wed
11:00 am Herodotus Translation Study Group
Herodotus Translation Study Group
Jan 22 @ 11:00 am – 12:00 pm
Herodotus Translation Study Group
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Jan
23
Thu
4:00 pm Thucydides Book One
Thucydides Book One
Jan 23 @ 4:00 pm – 5:00 pm
Thucydides Book One
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Jan
24
Fri
4:00 pm Plato|Symposium
Plato|Symposium
Jan 24 @ 4:00 pm – 5:00 pm
Plato|Symposium
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Jan
27
Mon
9:00 am Odyssey Study Group (Phaeacians)
Odyssey Study Group (Phaeacians)
Jan 27 @ 9:00 am – 10:00 am
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11:30 am Poetry Study Group (Mnēmai)
Poetry Study Group (Mnēmai)
Jan 27 @ 11:30 am – 12:30 pm
Poetry Study Group (Mnēmai)
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