Archive

Open House | The Dreams of Barchin and Penelope, with Olga Levaniouk

We were pleased to welcome back Professor Olga Levaniouk (University of Washington) for an Open House discussion on “The dreams of Barchin and Penelope.” The webcast was recorded and can be viewed below, or you can watch on our YouTube channel. To prepare for this conversation, participants might like to read Olga Levaniouk’s Eve of the Festival Chapter 13, “The Dream.” Featured in the video was Olga Levaniouk’s translation of… Read more

Book Club | October 2015: Cretan Lies

Our next Book Club selections explore the Cretan Lies of Odysseus. Our readings are: Odyssey books 13, 14, and 19, with particular focus on these passages: Athena 13.250–370 Eumaios 14.185–530 Penelope 19.163–348 Olga Levaniouk: Eve of the Festival, Chapter 1 ‘Beginning of the Dialogue: Setting up the Third Cretan Lie’ Classical Inquiries post by Gregory Nagy: A Cretan Odyssey, Part I We will meet for a live conversation via Google+… Read more

The Meaning of Homeric εὔχομαι Through Its Formulas

The Center for Hellenic Studies is pleased to share Professor Leonard Muellner’s The meaning of Homeric εὔχομαι through its formulas, the 1976 landmark study based on his dissertation. This online publication is open to all and free of charge. Eukhomai had been glossed traditionally as “pray, long for, wish for; vow, promise; boast, brag, vaunt; profess, declare.” Muellner’s approach is to make a systematic analysis of the constraints in which this word is… Read more

Core Vocab: nēpios

Our previous Core Vocab discussion centered on alēthēs (adjective) ‘true, true things’; alētheia (noun) ‘truth’, and we had considered how this word can also be thought of as “being not mentally disconnected.”[1] So this month we will consider another ‘disconnected’ word: nēpios, plural nēpioi. In the Core Vocab, the definition is given as “‘disconnected’ (the disconnection can be mental, moral, or emotional).”[2] In this first example of the word, the… Read more

Gallery: Tragedy in Visual Art

Melpomene, Muse of Tragedy, Louvre I have been reading The Death of Tragedy by George Steiner (available on Kobo). At the beginning of his book, Steiner writes: The Iliad is the root of Tragedy The life of a hero is short Murders inhuman and cruel actions occur The disappearance of Troy The Fall The destruction The vulnerability of men Fatality Men are powerless in front of gods It all ends badly… In… Read more