Odyssey

Homeric Greek | Odyssey 1.80–92: Epithets of gods, of cattle, of Achaeans, and of Odysseus

We are pleased to share this segment in the series on reading Homeric epic in ancient Greek. In each installment we read, translate, and discuss a small passage in the original Greek in the most accessible way. If you’ve ever wanted to read Homer in ancient Greek, here is your chance to do so with teachers who have spent a lifetime studying these works. Together they help even new readers… Read more

Homeric Greek | Odyssey 1.63–79: Polyphemus, traditions of the Cyclopes, Poseidon and Zeus

We are pleased to share this segment in the series on reading Homeric epic in ancient Greek. In each installment we read, translate, and discuss a small passage in the original Greek in the most accessible way. If you’ve ever wanted to read Homer in ancient Greek, here is your chance to do so with teachers who have spent a lifetime studying these works. Together they help even new readers… Read more

Nestor’s Epic Success?

Bourdelle, Telemakhos at Nestor’s Palace in Pylos, Plaster (1883) Bourdelle Museum Nestor in the Odyssey is home in Pylos. He got a safe nostos, he  is surrounded by his beloved wife and his children: six boys and several daughters and  daughters-in-law. He seems ageless. In this passage from the Sourcebook, a wonderful scene with his guests and family is shown. The setting  is perfect. The sacrifice is detailed beautifully. Athena herself is… Read more

The Homecoming Queen

A guest post by Timothy Banks When we first meet Helen in the Iliad the goddess Iris has led her to the Scaean Gates of Troy, where she looks out onto the battlefield. There she laments the actions that brought her to Troy and longs for home: “…would that I had chosen death rather than to have come here with your son, far from my bridal chamber, my friends, my… Read more

Exploring Bread

The point tore through the ambrosial robe which the Graces had woven for her [=Aphrodite], and pierced the skin between her wrist and the palm of her [=Aphrodite’s] hand, so that the immortal blood,[340] or ikhōr, that flows in the veins of the blessed gods, came pouring from the wound; for the gods do not eat bread nor drink wine, hence they have no blood such as ours, and are immortal.… Read more