Topic for Discussion

Performance of epic | Part 1: Aoidoi in epic poetry

In a dialogue of Plato, Ion, the character Ion is a famous rhapsode. He is just coming back from a famous festival in Epidaurus where he performed Homeric poetry. [1] Plato’s dialogue dates from the late 5th century BCE [2], but it is not easy to find specific information about rhapsodes from the archaic period. The word rhapsōdos [ῥαψῳδός] itself is not used in Homeric or Hesiodic poetry. The word used… Read more

Servitude | Part 2: Male servants in Homer

In part 1 we looked at female captives, slaves, servants, and non-family members of the household as depicted in Homeric epic. In this post we look at their male counterparts. Ulysses Conversing with Eumaeus 1805 John Flaxman 1755-1826 Purchased as part of the Oppé Collection with assistance from the National Lottery through the Heritage Lottery Fund 1996 http://www.tate.org.uk/art/work/T11209 We start with Eumaios, whose story provides an example of how a… Read more

Fathers and Sons in Epic and Lyric

What is the role played by fathers and sons in ancient Greek epic and lyric? Are fathers good role models? Do they show or teach their children how to behave or function? What kind of relationships do we witness in the texts?  Are immortal and mortal fathers portrayed in similar ways? A strong link seems to bond fathers and sons. Of course, the relationship between gods and their sons is very… Read more

Servitude | Part 1: Female servants in Homer

In Homeric poetry, apart from family members there are other members of the household [oikos] who are described by many different Greek words, and carry out differing roles. We were interested in understanding what those words would have meant and how servitude was portrayed, in the context of ancient Greek song culture of the Iliad and Odyssey. We start our exploration with female slaves/servants. Some were captured in war, as foreseen… Read more

Aiakos: Judge Among the Immortals?

Aeacus [Aiakos] while he reigned in Aegina was renowned in all Greece for his justice and piety, and was frequently called upon to settle disputes not only among men, but even among the gods themselves.[1] Whether Aiakos actually settled disputes among the gods themselves is supported by Pindar when referring to the nymph Aegina who “…bore Aeacus [Aiakos], the dearest of all men on earth to the loud-thundering father. Aeacus… Read more