In these posts we are looking at the way the relationship between mothers and sons is portrayed in Homeric epic. In this first post we look at some divine mothers: Aphrodite, mother of Aeneas, and Thetis, mother of Achilles; Hera and Hephaistos, and the role Thetis played in caring for Hephaistos. Because Aphrodite’s and Thetis’ sons have mortal fathers, their sons are also mortal, and will die. Both these mothers… Read more
His story starts in a cave far from the company of the blessed gods in the care of a daughter of the Titan Atlas. His story often ends in a cave too. In between, he slays a giant shepherd with an unusual number of eyes, is connected with the slaughter of sacred cows, smells the aroma of broiling steak but does not partake, and is involved in meals with appropriate shares for each honored… Read more
When she [= Kalypsō] had thus spoken she led the way rapidly before him, and Odysseus followed in her steps; so the pair, goddess and man, went on and on till they came to Kalypsō’s cave, [195] where Odysseus took the seat that Hermes had just left. [καί ῥ᾽ὁ μὲν ἔνθα καθέζετ᾽ ἐπὶ θρόνου ἔνθεν ἀνέστη Ἑρμείας] Kalypsō set meat and drink before him all kinds of food to eat… Read more
After our previous post about snow and winter, we were inspired by this delightful fable from Aesop: Χειμὼν καὶ ἔαρ. Χειμὼν ἔσκωψε εἰς τὸ ἔαρ καὶ αὐτὸ ὠνείδισεν ὅτι εὐθὺς φανέντος ἡσυχίαν ἄγει ἔτι οὐδείς, ἀλλ’ ὁ μέν τις ἐπὶ λειμῶνας καὶ ἄλση γίνεται, ὅτῳ ἄρα φίλον δρέπεσθαι ἀνθέων καὶ κρίνων, ἢ καὶ ῥόδον τι περιαγαγεῖν τε τοῖς ἑαυτοῦ ὄμμασιν, καὶ παραθέσθαι [ἣ] παρὰ τὴν κόμην· ὁ δὲ ἐπιβὰς νεὼς… Read more
In a dialogue of Plato, Ion, the character Ion is a famous rhapsode. He is just coming back from a famous festival in Epidaurus where he performed Homeric poetry. [1] Plato’s dialogue dates from the late 5th century BCE [2], but it is not easy to find specific information about rhapsodes from the archaic period. The word rhapsōdos [ῥαψῳδός] itself is not used in Homeric or Hesiodic poetry. The word used… Read more